What is the divine purpose for sending prophets? - Part 2

Prophets were chosen men through whom God manifested Himself

Before further elaboration on the Divine purpose for sending the Prophets, I would like to emphasize three points.

Firstly, the Prophets were far from being as some lacking in manners and sound reflection have described them. They were not, as some think, ordinary men like us. They were chosen men through whom God manifested Himself. God chose them from among people and paid great attention to their upbringing, so that during their life they would always seek to gain His approval. Like his predecessors, the Prophet Muhammad, upon him be peace and blessings, always pursued God’s good pleasure and his last words were: ‘To Rafiq al-A’la (the Highest Abode)’. ‘A’isha, Mother of Believers, gives the following account of his last moments:

I was with him during his last moments. Whenever he became ill, he used to ask me to pray for him and, expecting my prayer to be accepted through the blessing of his auspicious hand, I held his hand and prayed. During his last illness, I wanted to do the same and pray, when he suddenly withdrew his hand and said, ‘to Rafiq al-A’la!’1

Secondly, the world has never been devoid of the successors to the mission of Prophethood, who devote their lives to the dissemination of truths. They should seek what the Prophets sought, they should preach what the Prophets preached, and they should strictly follow the Prophets in performing their duties – in enjoining good and forbidding evil. By explaining the Divine purpose for sending the Prophets, I hope I will be able to shed some light on the way of those who try to lead the people along the path of the Prophets.

Thirdly, death is not total annihilation. It is only a changing of the worlds, but without completely breaking away from this one. In addition, the death of the Prophets is different from that of ordinary people. God declares about martyrs, whose spiritual degrees are lower than that of the Prophets, Say not of those slain in God’s way, ‘They are dead’, but they are alive but you understand not’ (al-Baqara, 2.154). So we should not say of the Prophets, ‘they are dead’. For this reason, the Prophet Muhammad, upon him be peace and blessings, did not taste death in the manner we know; he only changed places and passed on into another dimension or degree of life. Those who can penetrate with their inner faculties into the dimensions other than the ones in which we live, can experience different dimensions of time and space. They can see different creatures and look into things and events from different viewpoints. We consider things and events according to the stream in which we are, but if we can rise high enough to see this stream with all its dimensions, and the scope of our sight is enlarged as we rise, then we will be able to obtain a more comprehensive capacity and standard in our judgment of everything. Thus, those who have been able to gain this capacity, while sitting among us, might also be sitting in the presence of God’s Messenger, upon him be peace and blessings, and God’s Messenger himself may now be stroking the heads of some among us. While performing prayer here with us, he may also be leading the same prayer in the Hereafter before the angels. There is a particular class of saints called abdal – substitutes – for when one of them dies, he is immediately substituted with a new one, who can see the Prophet whenever they wish. Jalal al-Din al-Suyuti, a sixteenth-century scholar, once said: ‘I have seen God’s Messenger twenty-eight times while awake.’

1. Bukhari, Maghazi, 78; Muslim, Salam, 50,51; Abu Dawud, Tib, 19.

Continued in Part 3...